IMOM AL-BUXORIY MEROSI MADANIY KAPITAL NAZARIYASI KONTEKSTIDA
This article analyzes the scholarly legacy of Imam al-Bukhari through the lens of Pierre Bourdieu’s theory of cultural capital. The study employs causal analysis, normative-institutional, and discursive methodologies to examine Imam al-Bukhari’s life and scientific activity. Hadiths are interpreted not only as religious texts but also as social institutions that legitimize moral norms, values, and social sanctions. The embodied, objectified, and institutionalized forms of cultural capital are identified within Imam al-Bukhari’s intellectual contributions. The findings demonstrate that hadiths function as a rational sociocultural mechanism that promotes social order, moral regulation, and cultural stability in society.
1. Қосимов Ш. Ислом маънавияти ва маданияти. – Тошкент: Фан, 2011.
2. Al-Buxoriy, Muhammad ibn Ismoil. Al-jome‘ as-sahih. — Bayrut: Dor al-Fikr, 1995. — 4 jild.
3. Al-Buxoriy, Muhammad ibn Ismoil. At-tarix al-kabir. — Bayrut: Dor al-Kutub al-Ilmiya, 2001.
4. Bourdieu, P. The Forms of Capital // Richardson J. (ed.) Handbook of Theory and Research for the Sociology of Education. — New York: Greenwood Press, 1986. — P. 241–258.
5. Bourdieu, P. Outline of a Theory of Practice. — Cambridge: Cambridge University Press, 1977. — 248 p.
6. Weber, M. Economy and Society. — Berkeley: University of California Press, 1978. — Vol. 1.
7. Durkheim, É. The Rules of Sociological Method. — New York: Free Press, 1982. — 146 p.
8. Berger, P., Luckmann, T. The Social Construction of Reality. — New York: Anchor Books, 1966. — 219 p.
9. Foucault, M. The Archaeology of Knowledge. — London: Routledge, 2002. — 239 p.
10. Habermas, J. The Theory of Communicative Action. — Boston: Beacon Press, 1984. — Vol. 1.
SHERMAMATOVA, Z. (2025). TABU HODISASINING LINGVISTIK TABIATI VA UNING IJTIMOIY FUNKSIYALARI. «ACTA NUUz», 1(1.10), 339–341.
XAKIMOV, X. (2025). TERMINLARNI TASNIFLASHNING ASOSIY MEZON VA TAMOYILLARI. «ACTA NUUz», 1(1.10), 332–334.
XOLMATOV, O. (2025). ERIX MARIYA REMARK VA O‘TKIR HOSHIMOV ROMANLARIDA BADIIY PSIXOLOGIZM. «ACTA NUUz», 1(1.10), 329–331.
XOLIQOVA, I. (2025). “QO‘RQMA” ROMANIDA VOQELIK VA QAHRAMON ICHKI RUHIYATI. «ACTA NUUz», 1(1.10), 325–328
XOLIYOROVA, C. (2025). EMOTSIYA VA UNING NUTQIY JARAYONDAGI O‘ZIGA XOS XUSISIYATLARI. «ACTA NUUz», 1(1.10), 322–324.
XABIBULLAYEVA, M. (2025). BADIIY MATNDA RANGTASVIR VOSITALARINING STILISTIK FUNKSIYALARI: KOGNITIV VA MADANIY YONDASHUV ASOSIDA TAHLIL. «ACTA NUUz», 1(1.10), 319–321.
USAROV, I. (2025). TURLI TIZIMDAGI TILLARDA QO‘SHMA GAPLARNING STILISTIK XUSUSIYATLARINI O‘RGANISHNING DOLZARB MASALALARI. «ACTA NUUz», 1(1.10), 316–318.
UMAROVA, K. (2025). DUNYO ADABIYOTSHUNOSLIGIDA YORUG‘LIK VA ZULMAT MOTIVINING BADIIY IFODASI. «ACTA NUUz», 1(1.10), 313–315
SATTOROVA, S. (2025). O‘ZBEK VA TURK TILLARIDA O‘SIMLIK NOMLARINING ETIMOLOGIK XUSUSIYATLARI. «ACTA NUUz», 1(1.10), 309–312.
RASULOVA, H. (2025). VITAGEN TA’LIM ASOSIDA TALABALARDA IJTIMOIY KOMPETENTLIKNI RIVOJLANTIRISH: METODIK YONDASHUVLAR. «ACTA NUUz», 1(1.10), 305–308
RASULOVA, I. (2025). O‘ZBEK VA RUS TILLARIDA MILLIY O‘ZIGA XOSLIKNING LINGVOKULTUROLOGIK KONTRASTIV TAHLILI. «ACTA NUUz», 1(1.10), 302–304.
Copyright (c) 2026 «ACTA NUUz»
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
.jpg)
1.png)
