RELIGIOUS AND PHILOSOPHICAL DOCTRINE FORMED IN CENTRAL ASIA AND THEIR INFLUENCE ON SECT IDEAS
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In this article, the religious-philosophical views formed in the Middle Ages in Movarounnahr and Khorasan regions developed in mutual connection and led to the stabilization of the spiritual environment of human society and the improvement of the doctrines that ensure human perfection. Various sects and teachings have maintained their influence and position. The article analyzes the issues related to Malomatism and Qalandarianism in the Hanafia environment.
Zikirillo AZDONOV,. (2024). RELIGIOUS AND PHILOSOPHICAL DOCTRINE FORMED IN CENTRAL ASIA AND THEIR INFLUENCE ON SECT IDEAS. «ACTA NUUz», 1(1.2.1), 282–285. https://doi.org/10.69617/nuuz.v1i1.2.1.1222
1. Ushbu hadisni Hokim “Mustadrak” asarida keltirgan, az-Zahabiy uni “sahih” degan, Ibn Moja ham bu hadisni rivoyat qilgan.
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2. IX asr o’rtalari X asr boshlarida yashagan mashhur shia teologi an-Navbaxtiy “Firaq ash-shi‘a” asarida murji’iylarni to’rt guruhga bo’lib, ulardan birini kelib chiqishi termizlik Jahm b. Safvonga nisbat berilgan “jahmiyya murji’iylari” deb ataydi. Qarang: Al-Hasan an-Navbaxti. Firaq ash-shi‘a. – B. 116.
3. Komil Avayza. Al-Hakim at-Termiziy al-faqih an-noqid. – B. 33-50.
4. Jo’shon. M.A. Tasavvuf va nafs tarbiyasi. – T.: Cho’lpon, 1998. – B.13.
5. Ali ibn Usman al-Xudjviri. “Raskrыtiye skrыtogo za zavesы”.Stareyshiy traktat po sufizmu //Perevod s angliyskogo A.Orlova. - Moskva: “Yedinstvo”, 2004. – S. 199.
6. B.Namozov. Abu Bakr Kalobodiy tasavvufiy qarashlarining falsafiy asoslari. –Toshkent: “Fan”, 2011. - B.42.
7. Sharipova O. Abduxoliq G’ijduvoniy. –Buxoro: Buxoro, 2020.- B. 13.
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