ILOHIY HOKIMIYAT VA INSON ARALASHUVINING TURLI XIL TASVIRLARI
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Ushbu maqolada ilohiy hokimiyat va inson irodasi tushunchalarining diniy matnlar, klassik adabiyot va falsafiy qarashlarda qanday aks etgani o‘rganiladi. Bibliya, Qur’on, Sofoklning “Shoh Edip” tragediyasi va Miltonning “Yo‘qotilgan jannat” asari kabi tanlab olingan asarlarni qiyosiy tahlil qilish orqali, tadqiqot ilohiy iroda inson erkinligi, axloqiy mas’uliyat va taqdir bilan qanday bog‘lanishini ko‘rib chiqadi. Maqolada, shuningdek, madaniy va tarixiy kontekstlar bu tasvirlarga qanday ta’sir ko‘rsatishi hamda bu yondashuvlarning inson mohiyatini tushunishda qanday o‘rin tutishi muhokama qilinadi.
1. Abdel Haleem, M. A. S. (Trans.). (2005). The Qur’an: A new translation. Oxford UniversityPress.–p. 258.
2. Beckett, S. (2011). Waiting for Godot.Grove Press. (Original work published 1952). –p.128.
3. Ikhtiyarovna A. N. CULTURAL DIFFERENCES AND DISCORDANCES BETWEEN ENGLISH AND UZBEK PHRASES //Central Asian Journal of Education and Innovation. – 2024. – Т. 3. – №. 5-3. – С. 204.
4. Kierkegaard, S. (1985). Fear and trembling (A. Hannay, Trans.).Penguin Books. (Original work published 1843). –p.456.
5. Milton, J. (2003). Paradise Lost (J. Leonard, Ed.). Penguin Classics. (Original work published 1667). –p. 478.
6. Rushdie, S. (2008). The Satanic verses. Random House. (Original work published 1988). –p.110.
7. Sartre, J. (2007). Existentialism is a humanism (C. Macomber, Trans.). Yale University Press.(Original lecture delivered 1945).–p. 230.
8. Sirojiddinova Sh. Mythological Motifs in Paradise Lost. American Journal of Education and Evaluation Studies, Vol.2, No.3 (Mar, 2025). –p.87.
9. Sirojiddinova Sh.S. Application and significance of mythologicalgenesis. ilmiy va professionalta’limjarayonidamuloqot, fanvamadaniyatlarintegratsiyasixalqaroilmiy-amaliykonferensiya. Samarqand: SamDChTI, 2025. –p.48
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